Walking a forest trail in Costa Rica, a visitor might be struck by the sight of an iridescent blue morpho butterfly fluttering ahead in the filtered daylight, or an enormous silk moth, as magnificently patterned and subtly colored as a Persian carpet, only emerging to fly at night. Elsewhere, vivid yellow and orange sulphur butterflies flock to puddles to sip the concentrated minerals. Such is the dazzling variety of the butterflies and moths unique to this region.
Gathered by biologists Daniel Janzen and Winifred Hallwachs in the forests of northwestern Costa Rica, 100 tropical butterflies and moths represent the diversity in large-format photographs by Jeffrey Miller that document the dizzying variety of shapes, colors, and markings. The photographs are accompanied by species accounts and images of the corresponding caterpillar. The authors recount these insects' feats of mimicry and migration, lift the veil on their courtship, and show how the new technology of DNA barcoding is changing the picture of Lepidopteran biodiversity.
The authors also tell the success story of Area de Conservacion Guanacaste, where the long-term work of Janzen and Hallwachs, a team of caterpillar collectors, and the participation of neighboring farming communities has deepened understanding of Costa Rica's Lepidoptera and has brought about advances in restoration ecology of tropical habitats, biodiversity prospecting, biotechnology, and ecotourism development.
Every bright monarch butterfly or striking luna moth started out in a far subtler form of nature's mosaic, a humble caterpillar. It is this early stage of life--crafted by natural selection into machines for converting a vast array of plant matter, mostly leaves, into the beautiful adults that have captivated humans for millennia--that this book brings to dazzling light. Unobtrusive as they go about their business, these caterpillars are rarely seen by humans--and are virtually never seen from the perspective presented in this sumptuous volume: photographed in extreme close-ups at a resolution that captures in sharp detail the exquisite colors and features eluding the casual observer.
Gathered by biologists Daniel Janzen, Winifred Hallwachs, and Jeffrey Miller in the tropical dry forests, cloud forests, and rain forests of northwestern Costa Rica, over 100 large-format photographs of caterpillars document the dizzying variety of shapes, vivid colors, and cryptic markings among these species. The pictures are accompanied by capsule species accounts--revealing life histories as diverse as their forms--and magnificent images of the adult butterfly or moth. Throughout, the authors convey an intimate sense of these creatures--studied over twenty-five years--by focusing on how their features figure in their behavior and ecology, and on the beauty of nature in this life stage, as well as the nature of that beauty.
The story of the caterpillars is also the success story of Area de Conservacion Guanacaste--where the long-term work of Janzen and Hallwachs, and a team of gusaneros (caterpillar collectors and rearers), along with the participation of neighboring farming communities, has deepened understanding of Costa Rica's Lepidoptera and has brought about advances in restoration ecology of tropical habitats, biodiversity prospecting, biological control of pests, biotechnology, residents' bioliteracy, and ecotourism development.
How humans adapt to life in an area prone to natural disasters is an intriguing study for the social sciences. In this volume, experts from several disciplines explore the adaptation process of prehistoric societies in the volcanic Arenal region of Costa Rica from about 2000 BC to the Spanish Conquest at about AD 1500.
The data in this volume come from a survey of the region conducted with the latest remote sensing technology. Sheets and his coauthors have compiled a detailed record of human settlements in the area, including dozens of archaeological sites and a network of prehistoric footpaths that reveals patterns of travel and communication across the region. The Arenal peoples prospered in their precarious environment apparently by taking advantage of food and lithic resources, keeping population levels low, and avoiding environmental degradation. These findings will interest a wide interdisciplinary audience in anthropology and archaeology, earth sciences, technology, geography, and human ecology.
At the biological crossroads of the Americas, Costa Rica hosts an astonishing array of plants and animals—over half a million species! Ecotourists, birders, and biologists come from around the world, drawn by the likelihood of seeing more than three or four hundred species of birds and other animals during even a short stay. To help all of these visitors, as well as local residents, identify and enjoy the wildlife of Costa Rica, Carrol Henderson published Field Guide to the Wildlife of Costa Rica in 2002, and it became the instant and indispensable guide.
Now Henderson has created a dedicated field guide to the birds that travelers are most likely to see, as well as to the unique or endemic species that are of high interest to birders. Birds of Costa Rica covers 310 birds—an increase of 124 species from the earlier volume—with fascinating accounts of the birds' natural history, identification, and behavior gleaned from Henderson's forty years of traveling and birding in Costa Rica. All of the accounts include beautiful photographs of the birds, most of which were taken in the wild by Henderson. There are new updated distribution maps and a detailed appendix that identifies many of the country's best bird-watching locations and lodges, including contact information for trip planning purposes.
At the biological crossroads of the Americas, Costa Rica hosts an astonishing array of plants and animals—over half a million species! Ecotourists, birders, and biologists come from around the world, drawn by the likelihood of seeing more than three or four hundred species of birds and other animals during even a short stay. To help all these visitors, as well as local residents, identify and enjoy the wildlife of Costa Rica, Carrol Henderson published Field Guide to the Wildlife of Costa Rica in 2002, and it instantly became the indispensable guide.
Now Henderson has created a dedicated field guide to more than one hundred tropical butterflies, moths, and other invertebrates that travelers are most likely to see while exploring the wild lands of Costa Rica. He includes fascinating information on their natural history, ecology, identification, and behavior gleaned from his forty years of travels and wildlife viewing, as well as details on where to see these remarkable and beautiful creatures. The butterflies, moths, and other invertebrates are illustrated by over 180 stunning and colorful photographs—most of which were taken in the wild by Henderson. A detailed and invaluable appendix that identifies many of Costa Rica's best wildlife-watching destinations, lodges, and contact information for trip-planning purposes completes the volume.
In the revolutionary decade between 1979 and 1992, it would have been difficult to find three political systems as different as death-squad-dominated El Salvador, peaceful social-democratic Costa Rica, and revolutionary Sandinista Nicaragua. Yet when the fighting was finally ended by a peace plan initiated by Costa Rica's President Oscar Arias, all three had found a common destination in democracy and free markets. To explain this extraordinary turn of events is the task of this landmark book, which fuses political economy and cultural analysis.
Both the divergent political histories and their convergent outcome were shaped by a single commodity that has dominated these export economies from the nineteenth century to the present--coffee. Jeffery Paige shows that the crises of the 1980s had their roots in the economic and political crises of the 1930s, when the revolutionary left challenged the ruling coffee elites of all three countries. He interweaves and compares the history, economics, and class structures of the three countries, thus clarifying the course of recent struggles. The heart of the book is his conversations with sixty-two leaders of fifty-eight elite dynasties, who for the first time tell their own stories of the experience of Central American revolution.
Paige's analysis challenges not only Barrington Moore's influential theory of dictatorship and democracy but also contemporary approaches to "transitions to democracy." It also shows that a focus on either political economy or culture alone cannot account for the transformation of elite ideology, and that revolution in Central America is deeply rooted in the personal, familial, and class histories of the coffee elites.
This essential introduction to Costa Rica includes more than fifty texts related to the country’s history, culture, politics, and natural environment. Most of these newspaper accounts, histories, petitions, memoirs, poems, and essays are written by Costa Ricans. Many appear here in English for the first time. The authors are men and women, young and old, scholars, farmers, workers, and activists. The Costa Rica Reader presents a panoply of voices: eloquent working-class raconteurs from San José’s poorest barrios, English-speaking Afro-Antilleans of the Limón province, Nicaraguan immigrants, factory workers, dissident members of the intelligentsia, and indigenous people struggling to preserve their culture. With more than forty images, the collection showcases sculptures, photographs, maps, cartoons, and fliers. From the time before the arrival of the Spanish, through the rise of the coffee plantations and the Civil War of 1948, up to participation in today’s globalized world, Costa Rica’s remarkable history comes alive. The Costa Rica Reader is a necessary resource for scholars, students, and travelers alike.
This reader reflects the genesis, scope, and direction of women’s activism in a single Latin American country. It collects the voices of forty-one diverse women who live in Costa Rica, some radical, others strongly conservative, and most ranging inbetween, as they write about their lives, their problems, their aspirations.
Unlike the comparative studies of women’s issues that look at several different countries, the reader provides an insider’s view of one small, but quintessentially Latin American, society. These women write of their own experience in organizing and working for change within the Costa Rican community. Some represent groups fitting into traditional “women’s movement” that wants to improve certain aspects of women’s and families’ daily lives. Still others, the “feminists,” argue forcefully that true improvement requires a profound change of power relations in society, of women’s access to power and decision making.
The articles are organized into thematic groups that range from the definitions of Feminism in Costa Rica to women in Costa Rican history, women’s legal equality, discrimination against women, and the status of Women’s Studies. The brief biographies that identify each author underscore the leadership of Costa Rican women in Latin American Feminism. The founders and editors of Mujer, one of the most influential Feminist journals in Latin America, are among the authors represented in the reader.
The audience for this book will include specialists interested in Latin America, in women in Latin America, and in the international women’s movement.
The Costa Rican revolution of 1948 capped an extended period of social tension and political unrest. This book analyzes the circumstances of 1940–1948 that led to a successful armed uprising. A secondary and related theme is the role of José Figueres Ferrer in marshaling disparate groups into a movement sufficiently cohesive to seize and hold power.
In the 1940s the Communists, the Social Democrats (forerunners of the National Liberation Party), and the followers of Rafael Angel Calderón Guardia within the traditional National Republican party competed to lead the middle sector’s demand for modernization. Most accounts of this period have presented the Calderón regime as aristocratic or oligarchic in nature, yet as linked to an international Communist movement.
John Patrick Bell, supporting his argument with considerable detail and documentation from newspapers and private papers, argues that Calderón came to depend upon his alliance with the Communist-oriented Vanguardia Popular to counteract the defection of the right wing of the National Republican party and that the sources of the Vanguardia Popular were basically indigenous. The calderonistas’ comprehensive program for social and economic reform had elicited strong conservative reaction, and this opposition was ready to push the charge of communism against Calderón.
Costa Rica thus entered a period of violent political confrontation that culminated in the electoral victory of the conservative candidate, Otilio Ulate Blanco, in February 1948. When the calderonista majority in Congress annulled the election, José Figueres Ferrer launched a successful uprising purportedly to force ratification of Ulate’s election. In reality, however, Figueres had been planning a revolt for nearly six years to redirect modernization along social democratic lines.
Figueres and his group, seeking even more radical reforms than the calderonistas, were able to use the opposition movement to their advantage, simply because they were prepared, even with force, when the right moment arrived. The National Liberation Movement, led to power by Figueres, dominated the national political development of Costa Rica for decades afterward.
Eschewing a strictly chronological framework, Bell has utilized a topical structure that facilitates a full description of shifts in foreign policy in the United States and Latin America that affected the outcome of the struggle in Costa Rica.
With over 25 percent of its land set aside in national parks and other protected areas, Costa Rica is renowned worldwide as "the green republic." In this very readable history of conservation in Costa Rica, Sterling Evans explores the establishment of the country's national park system as a response to the rapid destruction of its tropical ecosystems due to the expansion of export-related agriculture.
Drawing on interviews with key players in the conservation movement, as well as archival research, Evans traces the emergence of a conservation ethic among Costa Ricans and the tangible forms it has taken. In Part I, he describes the development of the national park system and "the grand contradiction" that conservation occurred simultaneously with massive deforestation in unprotected areas. In Part II, he examines other aspects of Costa Rica's conservation experience, including the important roles played by environmental education and nongovernmental organizations, campesino and indigenous movements, ecotourism, and the work of the National Biodiversity Institute.
Stocker reveals how overt and hidden curricula taught ethnic, racial, and gendered identities and how the dominant ideology of the town, present in school, conveyed racist messages to students.
"I Won't Stay Indian, I'll Keep Studying" documents how students from the reservation reacted to, coped with, and resisted discrimination. Considering the students' experiences in the context of the Costa Rican educational system as a whole, Stocker discusses policy shifts that might reduce institutionalized discrimination. Her interpretation of the experiences of these students makes a significant contribution to anthropology, Latin American studies, critical race theory, and educational theory.
An important new way of viewing the prehistoric art of the Americas, The Jaguar Within demonstrates that understanding a work of art’s connection with shamanic trance can lead to an appreciation of it as an extremely creative solution to the inherent challenge of giving material form to nonmaterial realities and states of being.
Shamanism—the practice of entering a trance state to experience visions of a reality beyond the ordinary and to gain esoteric knowledge—has been an important part of life for indigenous societies throughout the Americas from prehistoric times until the present. Much has been written about shamanism in both scholarly and popular literature, but few authors have linked it to another significant visual realm—art. In this pioneering study, Rebecca R. Stone considers how deep familiarity with, and profound respect for, the extra-ordinary visionary experiences of shamanism profoundly affected the artistic output of indigenous cultures in Central and South America before the European invasions of the sixteenth century.
Using ethnographic accounts of shamanic trance experiences, Stone defines a core set of trance vision characteristics, including enhanced senses, ego dissolution, bodily distortions, flying, spinning and undulating sensations, synaesthesia, and physical transformation from the human self into animal and other states of being. Stone then traces these visionary characteristics in ancient artworks from Costa Rica and Peru. She makes a convincing case that these works, especially those of the Moche, depict shamans in a trance state or else convey the perceptual experience of visions by creating deliberately chaotic and distorted conglomerations of partial, inverted, and incoherent images.
To help visitors, as well as local residents, identify and enjoy the wildlife of Costa Rica, Carrol L. Henderson published Field Guide to the Wildlife of Costa Rica in 2002, and it instantly became the indispensable guide. Now Henderson has created a field guide dedicated to the monkeys, sloths, treefrogs, lizards, crocodiles, and other animals that travelers are most likely to see while exploring the wild lands of Costa Rica. He includes fascinating information on their natural history, ecology, identification, and behavior gleaned from his forty years of travels, studies, and wildlife viewing in Costa Rica, as well as details on where to see these remarkable and beautiful creatures. The mammals, amphibians, and reptiles are illustrated by stunning and colorful photographs—most of which were taken in the wild by Henderson. A detailed and invaluable appendix that identifies many of Costa Rica's best wildlife-watching destinations, lodges, and contact information for trip-planning purposes completes the volume.
With their tonsured heads, white faces, and striking cowls, the monkeys might vaguely resemble the Capuchin monks for whom they were named. How they act is something else entirely. They climb onto each other’s shoulders four deep to frighten enemies. They test friendship by sticking their fingers up one another’s noses. They often nurse—but sometimes kill—each other’s offspring. They use sex as a means of communicating. And they negotiate a remarkably intricate network of alliances, simian politics, and social intrigue. Not monkish, perhaps, but as we see in this downright ethnographic account of the capuchins of Lomas Barbudal, their world is as complex, ritualistic, and structured as any society.
Manipulative Monkeys takes us into a Costa Rican forest teeming with simian drama, where since 1990 primatologists Susan Perry and Joseph H. Manson have followed the lives of four generations of capuchins. What the authors describe is behavior as entertaining—and occasionally as alarming—as it is recognizable: the competition and cooperation, the jockeying for position and status, the peaceful years under an alpha male devolving into bloody chaos, and the complex traditions passed from one generation to the next. Interspersed with their observations of the monkeys’ lives are the authors’ colorful tales of the challenges of tropical fieldwork—a mixture so rich that by the book’s end we know what it is to be a wild capuchin monkey or a field primatologist. And we are left with a clear sense of the importance of these endangered monkeys for understanding human behavioral evolution.
Robert B. Textor Prize for Excellence in Anticipatory Anthropology, American Anthropological Association, 2000
Honorable Mention, Victor Turner Award, Society for Humanistic Anthropology, 2001
Leeds Prize, Society of Urban, National, and Transnational/Global Anthropology, 2001
Friendly gossip, political rallies, outdoor concerts, drugs, shoeshines, and sex-for-sale—almost every aspect of Latin American life has its place and time in the public plaza. In this wide-ranging, multi-disciplinary study, Setha M. Low explores the interplay of space and culture in the plaza, showing how culture acts to shape public spaces and how the physical form of the plaza encodes the social and economic relations within its city.
Low centers her study on two plazas in San José, Costa Rica, with comparisons to public plazas in the United States, Europe, and elsewhere. She interweaves ethnography, history, literature, and personal narrative to capture the ambiance and meaning of the plaza. She also uncovers the contradictory ethnohistories of the European and indigenous origins of the Latin American plaza and explains why the plaza is often a politically contested space.
In the 1950s, Darryl Cole-Christensen and his family were among the first settlers of the Coto Brus, an almost impenetrable, mountainous rain forest region of southeastern Costa Rica. In this evocative book, he captures the elemental struggles and rewards of settling a new frontier—an experience forever closed to most people in Western, urbanized society.
With the perspective of more than forty years' residence in the Coto Brus, Cole-Christensen ably describes both the settlers' dreams of bringing civilization and progress to the rain forest and the sweeping and irreversible changes they caused throughout the ecosystem as they cut the rain forest down. Writing neither to apologize for nor to defend their actions, he instead illuminates the personal and subjective factors that cause people to risk danger and hardship for the uncertain rewards of settling a frontier.
In his own words, Cole-Christensen says, "This is a book for the scientist who wants to recapture a sense of an incalculable world departed, for the student who asks: How is it that our forebears changed and restructured this land? For the adventurer who dreams of the expanse of frontiers, for every person who, having passed once through the darkening forest along a path in twilit stillness looks back to find that a blanket of murmurs remains."
Salvadorans in Costa Rica: Displaced Lives introduces readers to people from a wide range of class and educational backgrounds who had come to Costa Rica from all over El Salvador. All shared the experience of having become refugees and having settled in a new country under the same circumstances, and when the war in their own country ended, they shared a concern about the issues involved in deciding whether to return there. Their diversity allows Hayden to examine the ways in which the language of national identity played out in different contexts and sometimes contradictory ways.
Drawing on contemporary theories of migration and space, Hayden identifies the discourses, narratives, and concepts that Salvadorans in Costa Rica had in common and then analyzes the ways in which their experiences and their uses of those discourses varied. She focuses on key spatial concepts that Salvadorans used in talking about displacement and re-emplacement in order to show how they constructed the experience of settlement and how such variables as gender and age influenced their experiences. Because "nationality" was an idiom they used to relate their experiences, she pays particular attention to the role of national belonging and national difference—in terms of both the ways in which the Salvadorans were received by Costa Ricans and their reactions to their new lives in Costa Rica. A concluding chapter compares them with Salvadorans who emigrated to other countries.
The story of these displaced Salvadorans, focusing on the lives of real people, can give us a new understanding of how individuals feel a sense of belonging to a sociocultural space. By exploring many meanings of the nation and national belonging for different people under varying conditions, Hayden's study provides fresh insights into the dynamics of migration, gender, and nationalism.
Using Costa Rica as a example, Longley carefully examines the development of the successful relationship between a nonindustrialized country and the United States, revealing the complex forces at work in resistance and accommodation.
During World War II and the immediate postwar era, both the United States and Costa Rica experienced dramatic changes. The United States assumed world leadership and the accompanying responsibilities; Costa Rica encountered far-reaching difficulties that culminated in the Civil War of 1948 and the rise to power of José Figueres. Longley examines why the United States supported Figueres and emphasizes the history and role of Costa Ricans, primarily the figueristas, in maintaining good relations in such a difficult era. Figueres implemented economic and political nationalism, which produced domestic and international tensions, and in spite of its rejection of similar policies in Guatemala and Iran, the United States supported Figueres against domestic and foreign threats.
During the last two decades, a decline in public investment has undermined some of the national values and institutions of Costa Rica. The resulting sense of dislocation and loss is usually projected onto Nicaraguan “immigrants.”
Threatening Others: Nicaraguans and the Formation of National Identities in Costa Rica explores the representation of the Nicaraguan “other” in the Costa Rican imagery. It also seeks to address more generally why the sense of national belonging constitutes a crucial identification in contemporary societies. Interdisciplinary and based on extensive fieldwork, it looks critically at the “exceptionalism” that Costa Ricans take for granted and view as a part of their national identity.
Carlos Sandoval-García argues that Nicaraguan immigrants, once perceived as a “communist threat,” are now victims of an invigorated, racialized politics in which the Nicaraguan nationality has become an offense in itself.
Threatening Others is a deeply searching book that will interest scholars and students in Latin American studies and politics, cultural studies, and ethnic studies.
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